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DROPS Musso: 9

of Eliahu Academy teaches those who study halachot (laws of the Torah) every day is assured of Olam Ha-Ba (the World to Come), it is said: "The way ( halichot) of the world are His "(Habbakuk 3:6). Do not read "halichot" (way), but "halachot" (read).

(Talmud, Megillah 28b)

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Q & A: YOU CAN TAKE THE LABEL OF THE LAUNDRY? And to kill?

Question. You can leave the house with the tag on the dress in the laundry? And if you can not transport it is permitted to remove from clothing?

Response. If the label of the laundry is sewn or stapled to dress in a position not visible (for example, applied to the inside of the dress), it is considered secondary to the suit and thus the status aquisito Halacha of the dress. It is then allowed to wear a suit with the tag of the laundry that is not visible and out of the house also has a reshut-rabim ("public domain") or in a place where there is an eruv .

If the label has been applied to dress so you can see, it can not be regarded as subject to suit, becoming an embarrassment to the wearer, becomes, so to speak, its importance. It is therefore not allowed to take her out of the house.

Unlike the case seen above the label with the price ( link) in our case is not even allowed to remove the label of the laundry, either stitched or stapled to the dress, because ripping a seam real (" tofer ") is a transgression of the melakhah korea (pulling). It is not even allowed to open the staple to remove the label.

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For more information, see other review

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DROPS Mussa: 8

Many people worship false. Few love the truth, because falsehood can be truly loved, but the truth can not be loved false.

(Rav Yaakov Yitzchak of Peshischa)

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Q & A: You can remove the label from a dress?

Question. Shabbat If you realize you have not removed the sticker with the price of a new dress or not removing the plastic thread that joins two new shoes, it is permitted to cut the wire and used clothing and shoes?

Response. If the wire was applied temporarily (or to be removed before use of clothing or shoes) after the production of clothing or shoes was already finished, remove the label and does not constitute transgression of the wire melakhah of Maka Be-Patish , literally "the hammer" at the end that ends the work of the artisan, a term which is called melakhah that is to end, complete a Keli (tool, object). Also, cut a wire is not ruining the transgression of melakhah Korea, rip. Therefore, it is permitted to cut both the wire that holds the tag of the dress, is the thread that connects the shoes.

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goose weekly

satchel with sausage and mushroom merlot +




ham sandwich with truffle pate goose + + camembert





duck breast sandwich with lettuce + + goat





As always, the top of the top ..... A greeting Mac


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Why the Wine Cellar is never wrong ......


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A night at the 2011 New Year Count Hoop

Yesterday I, the brig, and he, the chef, we spent a wonderful evening with meat and beer accompanied by our sweet wives, and ale selection, which delighted the true highlight of the evening: the assault on the thread ...... the damsels have appropriated two grilled filet of beef with potato salad and really good ....





While the brig has followed his mentor and has thrown up a fillet Mc Chouffe always with potatoes and salad .... awesome





course accompanied by an excellent Pere Noel, Christmas beer





Sorry for the coca-cola in the background but I came from a lunch a little too heavy ....
Count hoop is a great restaurant to come back because, nowadays, within the gastronomic scene Vigevano, and not only is the best dose but also meat quality at a fair and reasonable price (15 euro plate , ales of all kinds and all prices). To repeat. Reservations required



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Hop Count
Via Roma 127
Cassolnovo 27023 (PV)
Tel 0381.928741
Closed Tuesday evening

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Q & A: WHEN CAN I CALL FOR A JEW FOR HIM AND SHABBAT?

Question. Can I phone a jew when not looking for me but for him it is not Shabbat is Shabbat?

Response. Unlike the previous case where you send a fax or e-mail (see link ), if the observant jew is not receiving the call is in a country where it is Shabbat, the telephone conversation constituted a breach Shabbat for the recipient. In this case it is not enough for the caller has ended the Sabbath because it is not allowed to benefit (in this case the conversation) from a breach of the Sabbath made by another jew, even if that person is not looking.

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Q & A: CAN I SEND AN E-MAIL WHEN THE RECIPIENT is SHABBAT?

Question. Can I send a fax or e-mail when Shabbat is not for me but for the recipient is Shabbat?

Response. The prohibition of sending a fax or e-mail depends on the location of the melakhah does and not by the place of destination of such activity. Therefore, it is allowed to send a fax or e-mail from a place where there is no Sabbath in a place where it is Shabbat. For example it is allowed to send a fax or e-mail Friday afternoon from the United States in Italy when Italy is already in Shabbat. The same applies if you want to send a fax after Shabbat from Italy when the U.S. is still Shabbat. (For calls see link )