APPLICATION. Can I use an umbrella to Shabbat? And the umbrella? And cover the stroller?
RESPONSE. If Shabbat and Yom Tov is erected a permanent protective structure ("Ohel") is Melaci breaks the bone of ("build"). The rabbinical prohibition extends also to cases in which the structure is temporary. The structure is considered temporary even if you removed the same day. If you remove the cover breaks the Melaci of Board ("destroy"). (Shmirat Ilchata Shabbat Ke-24, 1-2; Shulchan Aruch 315, 1-2 and Mishna Bruria locally) .
Umbrella. For this reason to Shabbat and Yom Tov is not allowed to open (or closed) nor the umbrella the sunroof. Apart from the fact that there is an eruv or not, you can not use an umbrella nor the sun even when they had already been opened before Shabbat or Yom Tov. (Shmirat Ilchata Shabbat Ke-24, 15)
But there are some circumstances in which it is possible to erect a temporary protective structure. As for umbrellas and strollers is important to know that there are facilities if the cover is attached to another object and / or extending existing coverage. (Shmirat Ilchata Shabbat Ke-24, 6)
umbrellas and tents on their own. If the umbrella was already fixed on the ground first Shabbat and Yom Tov is allowed to open and close. This also applies to the awning (or rain) attached to the wall that opens onto the balcony (like those outside the windows above the shops). The reason is that the cover is attached to another object. (Shmirat Ilchata Shabbat Ke-24, 13 and 15)
hood of the stroller. is allowed to open (and close) the hood (or umbrella) of the stroller if it had already been applied to the stroller before Shabbat or Yom Tov. Again the reason is that the cover is attached to another object (the buggy). If the canopy is instead applied to the stroller to Shabbat or Yom Tov, can not be open even if the application has taken place in the manner permitted (for example, with the clips). (Shmirat Ilchata Shabbat Ke-24, 13)
Towel anti-rain. not allowed to cover the stroller with the transparent sheet of plastic anti-rain as it builds in this way a temporary protective structure (Shmirat Ilchata Shabbat Ke-24, 9). But there are two solutions.
When the cloth was put on the stroller before Shabbat or Yom Tov and covers an area of \u200b\u200bat least one tefach (9.6 cm in the opinion of most restrictive) is allowed to extend coverage to the entire stroller provided that the initial area remains covered. The same goes for a mosquito curtain on a stroller or a crib. These cases are allowed because you're just extending the existing coverage. (Shmirat Ilchata Shabbat Ke-24, 12 and 14)
Alternatively, if before Shabbat or Yom Tov has not been applied even in part the fabric anti-rain to the stroller, but there is the normal canopy is allowed to open it for at least one tefach and then cover the stroller using the transparent sheet of plastic anti-rain, as long as the application takes place from the canopy. In this case we use both the facilities mentioned above: the canopy can be opened because it is connected to the stroller and the transparent sheet of plastic anti-scratch rain can be applied because it is only an extension to an existing coverage. (Shmirat Ilchata Shabbat Ke-24, 13)
Note that it is permissible to use the stroller outside only where there is an eruv . (Shmirat Shabbat Ke-Ilchata 18-50)
Umbrella. For this reason to Shabbat and Yom Tov is not allowed to open (or closed) nor the umbrella the sunroof. Apart from the fact that there is an eruv or not, you can not use an umbrella nor the sun even when they had already been opened before Shabbat or Yom Tov. (Shmirat Ilchata Shabbat Ke-24, 15)
But there are some circumstances in which it is possible to erect a temporary protective structure. As for umbrellas and strollers is important to know that there are facilities if the cover is attached to another object and / or extending existing coverage. (Shmirat Ilchata Shabbat Ke-24, 6)
umbrellas and tents on their own. If the umbrella was already fixed on the ground first Shabbat and Yom Tov is allowed to open and close. This also applies to the awning (or rain) attached to the wall that opens onto the balcony (like those outside the windows above the shops). The reason is that the cover is attached to another object. (Shmirat Ilchata Shabbat Ke-24, 13 and 15)
hood of the stroller. is allowed to open (and close) the hood (or umbrella) of the stroller if it had already been applied to the stroller before Shabbat or Yom Tov. Again the reason is that the cover is attached to another object (the buggy). If the canopy is instead applied to the stroller to Shabbat or Yom Tov, can not be open even if the application has taken place in the manner permitted (for example, with the clips). (Shmirat Ilchata Shabbat Ke-24, 13)
Towel anti-rain. not allowed to cover the stroller with the transparent sheet of plastic anti-rain as it builds in this way a temporary protective structure (Shmirat Ilchata Shabbat Ke-24, 9). But there are two solutions.
When the cloth was put on the stroller before Shabbat or Yom Tov and covers an area of \u200b\u200bat least one tefach (9.6 cm in the opinion of most restrictive) is allowed to extend coverage to the entire stroller provided that the initial area remains covered. The same goes for a mosquito curtain on a stroller or a crib. These cases are allowed because you're just extending the existing coverage. (Shmirat Ilchata Shabbat Ke-24, 12 and 14)
Alternatively, if before Shabbat or Yom Tov has not been applied even in part the fabric anti-rain to the stroller, but there is the normal canopy is allowed to open it for at least one tefach and then cover the stroller using the transparent sheet of plastic anti-rain, as long as the application takes place from the canopy. In this case we use both the facilities mentioned above: the canopy can be opened because it is connected to the stroller and the transparent sheet of plastic anti-scratch rain can be applied because it is only an extension to an existing coverage. (Shmirat Ilchata Shabbat Ke-24, 13)
Note that it is permissible to use the stroller outside only where there is an eruv . (Shmirat Shabbat Ke-Ilchata 18-50)
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