Yet another delight of the sweet life ....
was very good
A Mac greeting
The Brig
- Posted from my iPhone using BlogPress
Saturday, March 19, 2011
Soft Manhattan 460668
The sweet life
Yet another delight of the sweet life ....
was very good
A Mac greeting
The Brig
- Posted from my iPhone using BlogPress
Yet another delight of the sweet life ....
was very good
A Mac greeting
The Brig
- Posted from my iPhone using BlogPress
Cruise Places For Gay In Maryland
Events
Today is one of those days where certain parties require a riflessione.E 'the case of Father's Day, which affects not only a role, a social role, a duty inside, but it means above all the responsibility of our children follow in their growth and their development emotivo.Un difficult task because no one teaches you how to do the best gifts you can, go to following your instincts and feel even understanding what is good and what evil is trying to convey positive energy and character and vitality, staying close to them as possible by doing a "beacon" in their path, at least until they have achieved their independence and still even after continuing to open their all of our inner world by putting it in their hands. 
Today is one of those days where certain parties require a riflessione.E 'the case of Father's Day, which affects not only a role, a social role, a duty inside, but it means above all the responsibility of our children follow in their growth and their development emotivo.Un difficult task because no one teaches you how to do the best gifts you can, go to following your instincts and feel even understanding what is good and what evil is trying to convey positive energy and character and vitality, staying close to them as possible by doing a "beacon" in their path, at least until they have achieved their independence and still even after continuing to open their all of our inner world by putting it in their hands.
Why Does Alcohol Make My Parotid Glands
Songs Poems
In memory of my father who gave me so much ....... 
In memory of my father who gave me so much .......
Glands Swollen Headache And Very Tired
Cinema
E 'a film based on a story vera.Due quite inattentive drivers maneuver during an exchange lose control of a train carrying material infiammabile.Inizia so a race against time to prevent this potential bomb on the city plunged more vicina.Due dynamic drivers, a young, inexperienced and, thanks to their courage and their experience will be able to hook the train up and then slow it down climb it and be able to stop it before it causes a real action movie disastro.Un unfortunately very predictable, nothing to do with the real suspense of "30 seconds of the end" of Kurosawa where each sequence leaves you with the breath sospeso.Qui 'action flowing between cries of pain-free because hooray, patriotism, sense of honor, dialogues discounted, it is clear already after ten minutes as finire.Peccato will have wasted an actor like Denzel Washington, colorless here as unfortunately the film. 
E 'a film based on a story vera.Due quite inattentive drivers maneuver during an exchange lose control of a train carrying material infiammabile.Inizia so a race against time to prevent this potential bomb on the city plunged more vicina.Due dynamic drivers, a young, inexperienced and, thanks to their courage and their experience will be able to hook the train up and then slow it down climb it and be able to stop it before it causes a real action movie disastro.Un unfortunately very predictable, nothing to do with the real suspense of "30 seconds of the end" of Kurosawa where each sequence leaves you with the breath sospeso.Qui 'action flowing between cries of pain-free because hooray, patriotism, sense of honor, dialogues discounted, it is clear already after ten minutes as finire.Peccato will have wasted an actor like Denzel Washington, colorless here as unfortunately the film.
Friday, March 18, 2011
Data Use On Cell Phone 1mb
Thoughts
For every street corner the feeling of absurdity can strike a man in the face.
Albert Camus 
For every street corner the feeling of absurdity can strike a man in the face.
Albert Camus
Where To Get A Nightprowler
Cinema Songs Lyrics
Evelyn Salt is a trustworthy agent for the CIA on a mission to put pericolosi.Rientrata after an exchange took place in his office in Korea is accused of being a spy "dormant" by a Russian agent just captured by the Agency. Here begins a desperate flight to Evelyn by his colleagues to avoid capture and be based creduta.Film all the action that leaves no breathing space to the viewer based on the entire physical agility and Angelina Jolie expert arts marziali.Francamente certain situations are more possible games that reality and I think this is the limit of the film that pushes the throttle on the action too without the slightest sketch the characters so that the various plot twists are revealed at the end scontati.Peccato enough in the hands of another director could probably come out better film.Bravissima Jolie and completely in the role, sexy and ruthless at the right point to attract the most hardened fans. 
Evelyn Salt is a trustworthy agent for the CIA on a mission to put pericolosi.Rientrata after an exchange took place in his office in Korea is accused of being a spy "dormant" by a Russian agent just captured by the Agency. Here begins a desperate flight to Evelyn by his colleagues to avoid capture and be based creduta.Film all the action that leaves no breathing space to the viewer based on the entire physical agility and Angelina Jolie expert arts marziali.Francamente certain situations are more possible games that reality and I think this is the limit of the film that pushes the throttle on the action too without the slightest sketch the characters so that the various plot twists are revealed at the end scontati.Peccato enough in the hands of another director could probably come out better film.Bravissima Jolie and completely in the role, sexy and ruthless at the right point to attract the most hardened fans.
Thursday, March 17, 2011
How To Clean Patent Leather On Jordans
Paintings
One of the latest and most beautiful works of Van Gogh, Wheatfield with Crows, July 1890, shortly before the suicide and considered by critics to his "spiritual testament."
He wrote to his brother Theo, also about this masterpiece: "Here my brush flows between my fingers like a violin bow strokes ... brush should be like a machine, and are linked one another. "In fact able to achieve slightly more than seventy paintings in two months.
is often argued that the wheat field has dramatically somber tones, accentuated by the funeral vault of the flock crows of blacks and furious brushstrokes and broken.
Cupo is actually only the sky, a blue hues always reassuring to go darker, not the wheat field. Cupa, if you will, is the atmosphere. L 'artist in fact not see the future for his immediate existence, even though his soul continues to burn with a consuming fire.
The wheat field is so rough that looks like a forest fire, where the empty streets, which lead to the unknown, trying to take off and hover over which sad omens: the crows just blacks, who seem to come like vultures on a corpse.
The canvas is a cry of pain, exacerbated by the jerky rhythm, swirling, the brush strokes.
The road is no way out because the fields that express the values \u200b\u200bof the rural past, nothing can be against the new bourgeois values, represented by a sky that looks like a stormy ocean, where it mixes with the clear dark confusing everything.
In the midst of this dark skies white markings indistinct, mystical, seem to indicate the stars or threatening clouds, but in fact represent the loneliness artist, turned in on itself.
in the effort to find something that connects the cornfield to the sky (and the link is precisely given by the way), the artist is nothing but himself, emptied, and the crows blacks seem to be the inevitable consequence of the devastation: are coming as a threat looming, a storm of nature. With such clarity, dynamics and power of a short man can be so its fine!
There being no light in the sky, it seems clear that the fields are yellow because they receive only a light from within. Striking is the difference between inside and outside: there is no real communication between subject and object, but only anxious to have her and despair at their inability to have them.
The road is not mediation, but just an anxiety, a dark desire, nervous, which in this attempt, in vain, to transform reality, you realize you do not have sufficient forces. The edges of the two green paths may indicate the basic honesty of a personal quest.
The wheat field is short, the elegy of a loser.
The road does not lead anywhere and is virtually covered by a person, the artist, who does not know where to go or what to look for.
be noted, en passant, that before making the painting, van Gogh had gone to visit his brother Theo, who lived in Paris and had been shaken professional difficulties for him and for the poor health of his grandson Vincent.
few days after finishing the work, van Gogh's last letter he wrote to Theo, in which explicitly say that his death would end the suffering of the brother's family: his works would be increased in value and Theo - together his wife and son Vincent - could lead a better life (unfortunately, Theo kill six months later, distressed by the death of his brother).
short van Gogh - if we looked at the contingent aspect of his life - he would kill himself by taking this familiar note as an opportunity to make the last mission of his life: he had failed, in life, to achieve anything socially useful, she thought of him dead. In reality the chance is only a pretext, as is typical of the ethical reasons to be mad its act desperate. In philosophy the most classic examples are Kierkegaard and Nietzsche.
The blue-black sky, the stars (if they are) are too imprecise and obscure because they can think of a real goal. Some critics have even glimpsed those white shapes in the clouds nor stars nor bombs, but even hidden pictures, subliminal, like eg the left ear (the one that he cut himself after furious quarrel with Gauguin), a giant bird that fills the sky, a "presence looming "like a trumpet and the Archangel Gabriel by the clouds, reflecting the mystical and irrational side of the Dutch.
Perhaps it is better to go beyond what is written in the letters to Theo:" I'm wide fields of wheat under troubled skies, and did not need to get out of my condition to express sadness and extreme loneliness. "
fact, those who walk through the streets of the framework has no clear destination where to go, has no future, and this very strong representation of existential well typical in northern, middle class and Protestant, will give the picture an incredible future. The many interpretations of this particular were the most varied and complex than those who have given any of his other work.
Moreover, the use of movement forms here anticipates the future, and the wise use of color is anticipating the abstract.
The least successful aspect of the painting style (relatively speaking, means: let's not forget that the work was made to project) is what should have indicated the method to an end: the road, which, on closer look, not one, but a kind of triple junction with a crossroads invisible, which symbolizes, in turn, the various walks of life and professional artist, often conducted in opposite directions and which did not lead anywhere, if excluding of course the artists, which served as an outlet of a pressure cooker.
The roads, especially the central one, seem to indicate a perspective, and also the expanse of fields, but in reality the picture is two dimensional, rather one-dimensional, as seen from the streets, fields and across the sky in the distance are all elements of a single dominant feature: the clash, seamlessly, between the fury of yellow (the inner passion for the absolute) and the oppression of the blue-black, whose dark tones (or the hypocrisy of the ambiguities social life) hopelessly pale light that should come naturally from the sky (the need for true).
It is obviously not a realistic picture, but is realistically a very emotional situation at the edge of collapse.
Here we are witnessing a sort of icon of despair, where the large eyes that speak sadly, with wisdom and comfort, in classic icons, here are represented by the same fields of wheat, agitated by a restless spirit, equal in the eyes of fire and the stubble and rebellious in his famous portraits. It 'been said that the universe of van Gogh is a continuous field of energy, like Einstein, but, one might add, to secure invivibilità.
The road is not so much greater then the limit of the picture, but the very existence of van Gogh, torn routes from troubled, wandering, diametrically opposed, that have enriched so many experiences, but also led to debauchery and finally the madness and untimely death.
criticism, in this sense, was perhaps too enthusiastic about these masterpieces. The fact that van Gogh tends to project itself into reality, transforming it according to his feelings and the fact that he used the line as an expressive function, capable of transforming the actual color in a suggestion to the emotion of the viewer - all , you should always make clear, can have a great aesthetic, but may have some ethical value only within the limits of human experience: reality can not subjectivized be to the point that in the end only the artist himself will be found there, or a madman like him. 
One of the latest and most beautiful works of Van Gogh, Wheatfield with Crows, July 1890, shortly before the suicide and considered by critics to his "spiritual testament."
He wrote to his brother Theo, also about this masterpiece: "Here my brush flows between my fingers like a violin bow strokes ... brush should be like a machine, and are linked one another. "In fact able to achieve slightly more than seventy paintings in two months.
is often argued that the wheat field has dramatically somber tones, accentuated by the funeral vault of the flock crows of blacks and furious brushstrokes and broken.
Cupo is actually only the sky, a blue hues always reassuring to go darker, not the wheat field. Cupa, if you will, is the atmosphere. L 'artist in fact not see the future for his immediate existence, even though his soul continues to burn with a consuming fire.
The wheat field is so rough that looks like a forest fire, where the empty streets, which lead to the unknown, trying to take off and hover over which sad omens: the crows just blacks, who seem to come like vultures on a corpse.
The canvas is a cry of pain, exacerbated by the jerky rhythm, swirling, the brush strokes.
The road is no way out because the fields that express the values \u200b\u200bof the rural past, nothing can be against the new bourgeois values, represented by a sky that looks like a stormy ocean, where it mixes with the clear dark confusing everything.
In the midst of this dark skies white markings indistinct, mystical, seem to indicate the stars or threatening clouds, but in fact represent the loneliness artist, turned in on itself.
in the effort to find something that connects the cornfield to the sky (and the link is precisely given by the way), the artist is nothing but himself, emptied, and the crows blacks seem to be the inevitable consequence of the devastation: are coming as a threat looming, a storm of nature. With such clarity, dynamics and power of a short man can be so its fine!
There being no light in the sky, it seems clear that the fields are yellow because they receive only a light from within. Striking is the difference between inside and outside: there is no real communication between subject and object, but only anxious to have her and despair at their inability to have them.
The road is not mediation, but just an anxiety, a dark desire, nervous, which in this attempt, in vain, to transform reality, you realize you do not have sufficient forces. The edges of the two green paths may indicate the basic honesty of a personal quest.
The wheat field is short, the elegy of a loser.
The road does not lead anywhere and is virtually covered by a person, the artist, who does not know where to go or what to look for.
be noted, en passant, that before making the painting, van Gogh had gone to visit his brother Theo, who lived in Paris and had been shaken professional difficulties for him and for the poor health of his grandson Vincent.
few days after finishing the work, van Gogh's last letter he wrote to Theo, in which explicitly say that his death would end the suffering of the brother's family: his works would be increased in value and Theo - together his wife and son Vincent - could lead a better life (unfortunately, Theo kill six months later, distressed by the death of his brother).
short van Gogh - if we looked at the contingent aspect of his life - he would kill himself by taking this familiar note as an opportunity to make the last mission of his life: he had failed, in life, to achieve anything socially useful, she thought of him dead. In reality the chance is only a pretext, as is typical of the ethical reasons to be mad its act desperate. In philosophy the most classic examples are Kierkegaard and Nietzsche.
The blue-black sky, the stars (if they are) are too imprecise and obscure because they can think of a real goal. Some critics have even glimpsed those white shapes in the clouds nor stars nor bombs, but even hidden pictures, subliminal, like eg the left ear (the one that he cut himself after furious quarrel with Gauguin), a giant bird that fills the sky, a "presence looming "like a trumpet and the Archangel Gabriel by the clouds, reflecting the mystical and irrational side of the Dutch.
Perhaps it is better to go beyond what is written in the letters to Theo:" I'm wide fields of wheat under troubled skies, and did not need to get out of my condition to express sadness and extreme loneliness. "
fact, those who walk through the streets of the framework has no clear destination where to go, has no future, and this very strong representation of existential well typical in northern, middle class and Protestant, will give the picture an incredible future. The many interpretations of this particular were the most varied and complex than those who have given any of his other work.
Moreover, the use of movement forms here anticipates the future, and the wise use of color is anticipating the abstract.
The least successful aspect of the painting style (relatively speaking, means: let's not forget that the work was made to project) is what should have indicated the method to an end: the road, which, on closer look, not one, but a kind of triple junction with a crossroads invisible, which symbolizes, in turn, the various walks of life and professional artist, often conducted in opposite directions and which did not lead anywhere, if excluding of course the artists, which served as an outlet of a pressure cooker.
The roads, especially the central one, seem to indicate a perspective, and also the expanse of fields, but in reality the picture is two dimensional, rather one-dimensional, as seen from the streets, fields and across the sky in the distance are all elements of a single dominant feature: the clash, seamlessly, between the fury of yellow (the inner passion for the absolute) and the oppression of the blue-black, whose dark tones (or the hypocrisy of the ambiguities social life) hopelessly pale light that should come naturally from the sky (the need for true).
It is obviously not a realistic picture, but is realistically a very emotional situation at the edge of collapse.
Here we are witnessing a sort of icon of despair, where the large eyes that speak sadly, with wisdom and comfort, in classic icons, here are represented by the same fields of wheat, agitated by a restless spirit, equal in the eyes of fire and the stubble and rebellious in his famous portraits. It 'been said that the universe of van Gogh is a continuous field of energy, like Einstein, but, one might add, to secure invivibilità.
The road is not so much greater then the limit of the picture, but the very existence of van Gogh, torn routes from troubled, wandering, diametrically opposed, that have enriched so many experiences, but also led to debauchery and finally the madness and untimely death.
criticism, in this sense, was perhaps too enthusiastic about these masterpieces. The fact that van Gogh tends to project itself into reality, transforming it according to his feelings and the fact that he used the line as an expressive function, capable of transforming the actual color in a suggestion to the emotion of the viewer - all , you should always make clear, can have a great aesthetic, but may have some ethical value only within the limits of human experience: reality can not subjectivized be to the point that in the end only the artist himself will be found there, or a madman like him.
I-catcher Console - Web Monitorhome
Cinema
Three red threads are interwoven in this film.tre lives, three fates that at some point find themselves in a certain place at a certain momento.George is a young man with the power to be able to "feel "The presence of the dead and to have contact with loro.Stufo to be considered a kind of guru or freak decides to change his life and becomes an anonymous worker at that San Francisco is making a living as a child tranquilla.Marcus which is found to be abandoned by an alcoholic mother and drug addict with the twin brother and is being adopted by a new famiglia.Ma during this delicate transition is the death of his brother hit by a van while trying to escape a gang of kids. His life then undergoes an emotional stop, around the world, all the certainties of Marcus wrecked in front of the cruelty of vita.Marie is a successful French journalist, an expert on politics, popular because it leads to a successful program on television and preparing to write a biography of a famous political figure francese.Durante a trip abroad is involved in a disaster naturale.Un day while the market was a giant wave sweeps everything, including her, that for some time under water is found unconscious and nearly morta.Viene rescued by two young men who, thanks to artificial respiration in the report vita.da them start to her awareness of what happened in that ' incident where he died of a period and began to study the phenomena of interest and people who have returned from death acclarata.Tutti three episodes will be pushed by the tide of destiny in London, where a book fair is the meeting of tre.George witness the presentation of the book by Marie and soon realizes that she has her own gift, while Marcus meets and knowing that George was a noted psychic begs him to let him have contact with Jason, his brother the morto.George content and in exchange for Marcus makes him have the address of the hotel where Marie staying and where he starts to find her until she finale.Delicatissimo and non-trivial film about a very particular topic treated with great skill by Eastwood that has become a talent for bringing out the thoughts and feelings of its characters, pulling them out of the soul. Excellent as always, Matt Damon, now an actor icon Eastwood, talented and convincing the other actors, especially the little boy who loves and Marie.Consigliato plumb the depths of the souls and not content of the film on a subject that intrigues but is looking for a serious investigation. 
Three red threads are interwoven in this film.tre lives, three fates that at some point find themselves in a certain place at a certain momento.George is a young man with the power to be able to "feel "The presence of the dead and to have contact with loro.Stufo to be considered a kind of guru or freak decides to change his life and becomes an anonymous worker at that San Francisco is making a living as a child tranquilla.Marcus which is found to be abandoned by an alcoholic mother and drug addict with the twin brother and is being adopted by a new famiglia.Ma during this delicate transition is the death of his brother hit by a van while trying to escape a gang of kids. His life then undergoes an emotional stop, around the world, all the certainties of Marcus wrecked in front of the cruelty of vita.Marie is a successful French journalist, an expert on politics, popular because it leads to a successful program on television and preparing to write a biography of a famous political figure francese.Durante a trip abroad is involved in a disaster naturale.Un day while the market was a giant wave sweeps everything, including her, that for some time under water is found unconscious and nearly morta.Viene rescued by two young men who, thanks to artificial respiration in the report vita.da them start to her awareness of what happened in that ' incident where he died of a period and began to study the phenomena of interest and people who have returned from death acclarata.Tutti three episodes will be pushed by the tide of destiny in London, where a book fair is the meeting of tre.George witness the presentation of the book by Marie and soon realizes that she has her own gift, while Marcus meets and knowing that George was a noted psychic begs him to let him have contact with Jason, his brother the morto.George content and in exchange for Marcus makes him have the address of the hotel where Marie staying and where he starts to find her until she finale.Delicatissimo and non-trivial film about a very particular topic treated with great skill by Eastwood that has become a talent for bringing out the thoughts and feelings of its characters, pulling them out of the soul. Excellent as always, Matt Damon, now an actor icon Eastwood, talented and convincing the other actors, especially the little boy who loves and Marie.Consigliato plumb the depths of the souls and not content of the film on a subject that intrigues but is looking for a serious investigation.
How Much Clearance Recessed Lighting?
events
Exactly 150 years ago the project "Italy," the idea that is developed by Mazzini and Camillo Benso, using the experience of Garibaldi's military strategy, to unite our country free from centuries of fragmentation and domains stranieri.Un project ambitious still can not be said fully completed because unfortunately lacks the glue present in almost all other countries in the world, namely "national identity". We feel we are Italian only in certain circumstances, or sporting events such as Fauste or too ominous type massacres, terrorism, earthquakes, ecc.Li comes out the true character of our people, which is full of solidarity and generosity, repeatedly demonstrated during the storia.Per that events like today should be celebrated and remembered and passed down to future generations, not as silly nationalism, but as real and deep sense of belonging to a country and a people who gave so much to human history in terms of civilization , progress, beauty, culture, art. 
Exactly 150 years ago the project "Italy," the idea that is developed by Mazzini and Camillo Benso, using the experience of Garibaldi's military strategy, to unite our country free from centuries of fragmentation and domains stranieri.Un project ambitious still can not be said fully completed because unfortunately lacks the glue present in almost all other countries in the world, namely "national identity". We feel we are Italian only in certain circumstances, or sporting events such as Fauste or too ominous type massacres, terrorism, earthquakes, ecc.Li comes out the true character of our people, which is full of solidarity and generosity, repeatedly demonstrated during the storia.Per that events like today should be celebrated and remembered and passed down to future generations, not as silly nationalism, but as real and deep sense of belonging to a country and a people who gave so much to human history in terms of civilization , progress, beauty, culture, art.
New Mumbai Gays Phone Numbers
IS A MIZVÀ binge drinking on Purim?
Like many other Jewish themes including the consumption of wine (and other alcoholic beverages) is a fascinating topic, but also quite complex.
Purim But the speech would seem to be quite simple. The Talmud (Megillah 7b) says: "Drinking is required [wine or other alcoholic beverages] until you can not discern between baruch Mordechai (Blessed is Mordechai) and Arure Amman (Amman is cursed ) ".
Many commentators, including the same Shulchan Aruch (Orach Chaim 695), take this sentence in terms almost verbatim. And over the centuries there were many Jews - rabbis, scholars of the Torah and zaddikim - have done precisely that.
But there are many authorities that, based on a number of different interpretations, argue that it is not required to get drunk at this point. Here are some:
- The Talmud himself rejects the literal interpretation, based on a macabre story reported on the spot. So says Meiri (14th century, Provence).
- This is the maximum allowable level and the minimum necessary.
- should drink only a little 'wine, or a little' more than As has abitutati, so falling asleep. And when you sleep you certainly can not distinguish between Mordechai and Amman ( Rema, 16th century, Krakow and other commentators, whose position is taken by the authoritative Mishna Bruria , Poland, early 20th century)
- The sentence refers to the numerical value (gematria ") of the two sentences that, believe it or not, is identical (502). If you are not able to calculate mentally gematria of these Hebrew words, it means that you are sufficiently drunk ( Maghen Avraham ). For some of us can be an even sober ...
- My interpretation favorite is the following. You drink until you are able to decide what is more important than the miracle: the ruin of the wicked and the exaltation of the righteous and survival? Again this is not a simple question that requires some mental clarity.
However, according to all interpretations is not obbligatrio drunk. Behavior can be praised or not depending on not only the intentions you have, but most of the behavior that follows. In recent years, the onset of alcohol problems among young people in particular, some rabbis and psychologists have suggested to avoid drinking altogether on Purim.
Personally I do not think the case to reach to this end (if not in this place where you come from? At Pesach gluten-free? Shavuot dairy-free? Sukkot without citrus or do a Chanukah without oil?). But it is essential to drink responsibly!
Purim SAMEAC e. .. le-chaim!
Rabbi Rashi Simon
founder of Kesher, London 
Purim But the speech would seem to be quite simple. The Talmud (Megillah 7b) says: "Drinking is required [wine or other alcoholic beverages] until you can not discern between baruch Mordechai (Blessed is Mordechai) and Arure Amman (Amman is cursed ) ".
Many commentators, including the same Shulchan Aruch (Orach Chaim 695), take this sentence in terms almost verbatim. And over the centuries there were many Jews - rabbis, scholars of the Torah and zaddikim - have done precisely that.
But there are many authorities that, based on a number of different interpretations, argue that it is not required to get drunk at this point. Here are some:
- The Talmud himself rejects the literal interpretation, based on a macabre story reported on the spot. So says Meiri (14th century, Provence).
- This is the maximum allowable level and the minimum necessary.
- should drink only a little 'wine, or a little' more than As has abitutati, so falling asleep. And when you sleep you certainly can not distinguish between Mordechai and Amman ( Rema, 16th century, Krakow and other commentators, whose position is taken by the authoritative Mishna Bruria , Poland, early 20th century)
- The sentence refers to the numerical value (gematria ") of the two sentences that, believe it or not, is identical (502). If you are not able to calculate mentally gematria of these Hebrew words, it means that you are sufficiently drunk ( Maghen Avraham ). For some of us can be an even sober ...
- My interpretation favorite is the following. You drink until you are able to decide what is more important than the miracle: the ruin of the wicked and the exaltation of the righteous and survival? Again this is not a simple question that requires some mental clarity.
However, according to all interpretations is not obbligatrio drunk. Behavior can be praised or not depending on not only the intentions you have, but most of the behavior that follows. In recent years, the onset of alcohol problems among young people in particular, some rabbis and psychologists have suggested to avoid drinking altogether on Purim.
Personally I do not think the case to reach to this end (if not in this place where you come from? At Pesach gluten-free? Shavuot dairy-free? Sukkot without citrus or do a Chanukah without oil?). But it is essential to drink responsibly!
Purim SAMEAC e. .. le-chaim!
Rabbi Rashi Simon
founder of Kesher, London
_____________________________________________________
mikeamchaisrael.blogspot.com initiative of the Italian Jewish community
mikeamchaisrael.blogspot.com initiative of the Italian Jewish community
Monday, March 14, 2011
Where Can Find Terra Sweet Potato Chips
Thoughts
Happiness is not doing everything you want, but wanting everything you do.
Nietzsche 
Happiness is not doing everything you want, but wanting everything you do.
Nietzsche
Brent Corrigan- Free Movies
events
Everyone I have been shocked seeing the pictures of the devastating earthquake that struck Japan on March 11 followed by an equally frightening tsunami which has given the coup de grace to entire Japanese prefectures, causing thousands of deaths and tens of thousands are missing and senzatetto.Al earthquake Japan can resist quite well, although the magnitude 9 on the Richter scale had never been taken into account in the construction of edifici.Questi overall have held up well but the earthquake was accompanied by an extraordinary event like the tsunami in which the buildings were not prepared for anything and in fact the first images are tragiche.Case crumbled like sand castles, cars swept away, people swallowed by waves more than ten metri.la devastating fury of water has also knocked out one of the most important nuclear power plants in Japan, causing a further tragic alarm radioattiva.Insomma escape that beautiful cluster of islands that Japan is going through one of the most critical phases of its esistenza.Può rely on the proverbial efficiency and courage of its people, organization and the help of Japan's fanatical foreign countries such as United States for the safety of nuclear power and European countries for assistance to earthquake victims and alluvionate.Ovviamente the economy is on its knees and major Japanese companies have halved the production to make sure that energy is distributed more evenly among the people waiting for everything to return as soon as possible normalità.Sono close to the suffering of these people who feel very close. 
Everyone I have been shocked seeing the pictures of the devastating earthquake that struck Japan on March 11 followed by an equally frightening tsunami which has given the coup de grace to entire Japanese prefectures, causing thousands of deaths and tens of thousands are missing and senzatetto.Al earthquake Japan can resist quite well, although the magnitude 9 on the Richter scale had never been taken into account in the construction of edifici.Questi overall have held up well but the earthquake was accompanied by an extraordinary event like the tsunami in which the buildings were not prepared for anything and in fact the first images are tragiche.Case crumbled like sand castles, cars swept away, people swallowed by waves more than ten metri.la devastating fury of water has also knocked out one of the most important nuclear power plants in Japan, causing a further tragic alarm radioattiva.Insomma escape that beautiful cluster of islands that Japan is going through one of the most critical phases of its esistenza.Può rely on the proverbial efficiency and courage of its people, organization and the help of Japan's fanatical foreign countries such as United States for the safety of nuclear power and European countries for assistance to earthquake victims and alluvionate.Ovviamente the economy is on its knees and major Japanese companies have halved the production to make sure that energy is distributed more evenly among the people waiting for everything to return as soon as possible normalità.Sono close to the suffering of these people who feel very close.
What To Wear At A Burns
Albert is the son of King George V and as such plays a very intensa.Ma official life unlike many of his peers has a serious problem, suffers from an annoying stutter that detract from the speeches officers and in the presence of personality rilievo.La wife of Albert tries to take him to several specialists to treat it, but with no result accettabile.Ecco which, incidentally, someone appointed Lionel, referred to as eccentric logopedista.Lei almost desperate attempt, takes a appointment with the doctor and is convinced to try it this esperienza.Albert comes from Lionel and from there embarks on a journey to break above the defect is not apparent, but impedimento.Lionel find the cause of this points to the knowledge, or rather his friendship with Albert, who familiarly called Bertie, because you know that the problem lies in childhood and is caused by the prince's very little confidence in itself a huge stesso.Con Lionel psychological work can scratch this wall of insecurity and to give the necessary confidence in the prince, who, for reasons independent of him, he will be king and to say the most important speech ever made in England, that in declaring war on Germany Nazis in the name of this libertà.Anche, how they eat, pray, love is a film based on the research and acquisition of greater self-confidence, is obviously an issue very attuale.Straordinarie interpretations of Colin Firth in the role of Albert and geoggrey Rush in the role of Lionel, which alone show their whole class of actors of exceptional valore.Ottima even Helena Bonham Carter in the wife of Albert, the future queen and mother of Queen Elizabeth as II.Un solid film, intense, beautiful sequenza.Merita from first to last, in my opinion, the whole avalanche of Oscar which is a candidate.
Sunday, March 13, 2011
Brazilian Wax Handjob
Liz New York is a brilliant woman with a happy marriage, a beautiful house, a job that leads around the world, apparently serena.ma one night felt like a void within himself and realizes that life is no longer for lei.Decide to separate and then divorce her husband and begins a journey to find herself groped for to fill that emptiness that oppresses the ' anima.E 'restless inside, feel the weight of the failure of her marriage and her ex-husband's last words "I have destroyed my life," and stumbles into the knowledge of a young attore.Lui is beautiful, interesting, witty, makes feel good and that for the time enough to decide to dive into this story and go to live with lui.Ma soon blow out the misunderstandings, the immaturity of the boy, his fragility, and Liz sinks even further into the abyss of solitudine.Decide then give a cut to his life and goes Italia.Qui meets a Dutch friend who introduced her in a group of Italian friends who teach philosophy of life between good Mediterranean food, relaxation, beauty, culture, healthy living, relationships solid sense of appartenenza.Qui Liz begins to live, to have fun, to enjoy the pleasure of others, is a first step, but eats importante.Il titolo.Il Please refers to his next trip to an ashram in India where he meets a American man that teases, stimulates the door to look inside without her pietà.In resurface feelings of guilt towards her ex-husband and a wonderful dialogue with his compatriot that he says "You must forgive yourself to find yourself." She then would refer relations with the former boyfriend knowing that he is well, and knowing that her ex-husband is now happy with a new partner and has recreated a new peaceful vita.Ecco pray that the discipline of that place, the spirituality that you breathe in every place, to meditate on the door itself and about what he wants veramente.Inizia the third phase of its "rebirth." Bali is a shaman who had known previously and here accidentally meets a man with His sweetness, gentleness, his attentions, the conquest and feel again the thrill of real amore.Ma she is uncertain and only after a meeting with the shaman that instills confidence in herself realizes that he is her real way, tried hard to balance located in the serenity of love, hence the love of titolo.a part somewhere too common on the various trips, the Italian ones are really heavy at times, the film is smooth and even glimpses of truth where everyone can recognize because I believe that everyone in his life make this inner journey in search of balance, harmony stessi.ed right itself is always not an easy way for everyone, as it is for Liz.Bravissima as always Julia Roberts and excellent Javier Bardem, who gives the right sweetness and depth to his character.
Saturday, March 12, 2011
Buy Wella Koleston Perfect Hair Color Austin Tx
Q & A: CAN I USE ICE IN SHABBAT?
APPLICATION. Can I use ice to Shabbat? And freeze water to make ice cubes?
RESPONSE. If the ice melts or freezes the water (or other liquid) may incur, as appropriate, in a transgression.
The Gemara ( Shabbat 51b) says that it is forbidden to break the ice to get water.
According to Rashi the reason is that you are performing an action similar to a creative melakhah. Therefore, it is allowed to place the ice into a glass and use water as dissolved, as the ice melts on its own and is not the direct result of our action. This is the opinion of Maran Bet Yosef which is followed by the Sephardim.
According to the Sefer Ha-Truma it is a transgression of Nolad ("give birth, create a new entity"), regardless of our direct involvement. Accordingly, if you put the ice in a glass you are creating a new entity (water) and is therefore forbidden to do so. This is the view of Rema which is followed by the Ashkenazim.
makhloket This has practical ramifications. We see several cases
ice cubes in an empty glass. In the opinion of the Rema ( recovery from Shmirat Shabbat Ke-Ilchatà) a priori ( lechatchila ) are not allowed to put ice directly into a container and let it melt and then to use the ' water dissolved. In retrospect ( bediavad ), once created is allowed to use it, but it is better not to do it if more water is available. But if you need water and there is no other way to get their permission is a priori ( lechatchila ) melt ice cubes directly into an empty container ( Shmirat Ilchatà Shabbat Ke-10, 3, also see Rema 318, 16 and 320 , 9 and Mishna Bruria s'q '35).
The Sephardic know that, as we have seen, the Bet Yosef allowed to put ice in a priori an empty glass as the ice melts on its own and not by direct intervention of those who put in the glass ( Orakh Khaima 320, 9 and Mishna Bruria s'q '35).
ice cubes in drinks. Permission is granted to melt the ice cubes in a glass or a jug containing water or other drinks. For the Bet Yosef is not a problem since it is allowed to do so even if the glass is empty. Also according to the Rema is allowed because of the transgression Nolad occurs only if water dissolved becomes an entity unto itself, but in this case is indistinguishable from the melted ice drink.
is allowed to break a large piece of ice cubes to create, but you should not manually accelerate the dissolving of the ice in the drink, for example, pressing the ice ( Shmirat Ilchatà Shabbat Ke-10, 2).
The Sephardic Rabbi Ovadia Yosef to know that the second shlit'a (after review of the Bet Yosef seen above) is not only preferable, but it is forbidden to accelerate the dissolving process manually, because the action has and not the entity created ( Liviat Chen 58).
Cool fruit or juice in bottles. is allowed to melt the ice Shabbat and Yom Tov if the water is thrown so created. For example it is allowed to cool fruit or bottles containing putting the beverage in a container which is then placed in ice. Both according to the Bet Yosef the Rema the intention is not to use water that melts which is still thrown ( Shmirat Shabbat Ke-Ilchatà 10, 1).
freezing water. According to the Rema , since freezing water could fall into the category of Nolad is preferable not to put water in the freezer to make ice cubes, except that you can not do without during the day . is therefore preferable to make ice must first Shabbat ( Shmirat Ilchatà Shabbat Ke-10, 4).
The Sephardic Rabbi Ovadia Yosef to know that the second shlit'a allowed to put water in the freezer without having much needed since the ice cube is not formed by direct action ( Yechavè Da'at 1, 30).
The Gemara ( Shabbat 51b) says that it is forbidden to break the ice to get water.
According to Rashi the reason is that you are performing an action similar to a creative melakhah. Therefore, it is allowed to place the ice into a glass and use water as dissolved, as the ice melts on its own and is not the direct result of our action. This is the opinion of Maran Bet Yosef which is followed by the Sephardim.
According to the Sefer Ha-Truma it is a transgression of Nolad ("give birth, create a new entity"), regardless of our direct involvement. Accordingly, if you put the ice in a glass you are creating a new entity (water) and is therefore forbidden to do so. This is the view of Rema which is followed by the Ashkenazim.
makhloket This has practical ramifications. We see several cases
ice cubes in an empty glass. In the opinion of the Rema ( recovery from Shmirat Shabbat Ke-Ilchatà) a priori ( lechatchila ) are not allowed to put ice directly into a container and let it melt and then to use the ' water dissolved. In retrospect ( bediavad ), once created is allowed to use it, but it is better not to do it if more water is available. But if you need water and there is no other way to get their permission is a priori ( lechatchila ) melt ice cubes directly into an empty container ( Shmirat Ilchatà Shabbat Ke-10, 3, also see Rema 318, 16 and 320 , 9 and Mishna Bruria s'q '35).
The Sephardic know that, as we have seen, the Bet Yosef allowed to put ice in a priori an empty glass as the ice melts on its own and not by direct intervention of those who put in the glass ( Orakh Khaima 320, 9 and Mishna Bruria s'q '35).
ice cubes in drinks. Permission is granted to melt the ice cubes in a glass or a jug containing water or other drinks. For the Bet Yosef is not a problem since it is allowed to do so even if the glass is empty. Also according to the Rema is allowed because of the transgression Nolad occurs only if water dissolved becomes an entity unto itself, but in this case is indistinguishable from the melted ice drink.
is allowed to break a large piece of ice cubes to create, but you should not manually accelerate the dissolving of the ice in the drink, for example, pressing the ice ( Shmirat Ilchatà Shabbat Ke-10, 2).
The Sephardic Rabbi Ovadia Yosef to know that the second shlit'a (after review of the Bet Yosef seen above) is not only preferable, but it is forbidden to accelerate the dissolving process manually, because the action has and not the entity created ( Liviat Chen 58).
Cool fruit or juice in bottles. is allowed to melt the ice Shabbat and Yom Tov if the water is thrown so created. For example it is allowed to cool fruit or bottles containing putting the beverage in a container which is then placed in ice. Both according to the Bet Yosef the Rema the intention is not to use water that melts which is still thrown ( Shmirat Shabbat Ke-Ilchatà 10, 1).
freezing water. According to the Rema , since freezing water could fall into the category of Nolad is preferable not to put water in the freezer to make ice cubes, except that you can not do without during the day . is therefore preferable to make ice must first Shabbat ( Shmirat Ilchatà Shabbat Ke-10, 4).
The Sephardic Rabbi Ovadia Yosef to know that the second shlit'a allowed to put water in the freezer without having much needed since the ice cube is not formed by direct action ( Yechavè Da'at 1, 30).
Thursday, March 10, 2011
Starbucks Hot Chocolate Caffeine
El Negher
Bars
appetizer warm sea
sea cold appetizer (oysters scream)
Risotto with seafood
grilled
Sorbet
A Mac greeting
The Brig
-------------------------
Restaurant El Negher
web: http://www.elnegher.com/ 
Bars
appetizer warm sea
sea cold appetizer (oysters scream)
Risotto with seafood
grilled
Sorbet
A Mac greeting
The Brig
-------------------------
Restaurant El Negher
web: http://www.elnegher.com/
Tuesday, March 8, 2011
Cmv Virus In Kidney Transplant Patients
DROPS OF HAPPINESS JEWISH
Mi-she-be-nikhnas Adar marbim simkhà - Since the month of Adar begins we must increase their joy ( Ta'anit 29th)
But what
joy? The sefer Orkhot Zaddikim * (Sha'ar ha- simkha ) lists the four ingredients necessary to be happy: EMUNI (faith in Gd), bitakhon (trust in Gd), histapkut (content) and sekhel (intellect).
dwell on the third ingredient: content. If we feel that we are not lacking anything we are not only happy, but given that our glass is, so to speak, always full, even we share what we have with others.
comparable to other and evaluate what we have in relative terms is a bad habit, in that it is an obstacle that prevents us from attaining happiness we seek. But it is also a source of friction in any relationship, be it between husband and wife, relatives or business associates.
The Talmud teaches us: "I she'iesh beiadò Roze mataim mana", or "who has a hundred wants two hundred of something." First try to understand the sentence. The person who has a hundred wants another hundred for a total of two hundred or two hundred other wishes for a total of three hundred?
be answered by another passage of the Talmud: "ein adam met vechatzi ta'avotò be-iadò " or "when one dies has not gotten half of the material goods that wanted. "So who has a hundred wants two hundred others, because if you just want another hundred, would have gained at least half of what he wanted.
The Talmud tells an interesting story. When Alexander was about to conquer the world, he found the gates of Gan Eden. He pleaded to go, but he was not granted. He asked that he be given at least a fraction of Gan Eden. Suddenly one eye fell from the sky and stood at his feet. None of his advisors was able to explain the strange event.
Alexander asked for explanations from some Jewish sages who made him carry a balance, a grain of wheat and a bag of gold coins. They put the eye on the scales and the grain of wheat on the other and it turned out that the grain of wheat was heavier. Replaced the grain of wheat with a bag of gold coins and this time the eye was more heavy. And even if they added another sack and another sack yet, the eye was always heavier.
Unable to understand, Alexander asked explanation. And the wise men explained: "The Gan Eden was trying to tell you something. If your eyes looking more and more, will never be satisfied, even if they received all the money in the world and even more. Alexander, you'll never be satisfied with your achievements. The Gan Eden is reserved for those who are happy with what they have. " (Tamid 32nd )
Rav Yosef Farhi
Yerushalaim
_____________________________________________________
* Orkhot Zaddikim ("The ways of the Righteous") is one of the most famous books Mussar (Jewish ethics) , written in the 15th century in Germany by an unknown author. 
Mi-she-be-nikhnas Adar marbim simkhà - Since the month of Adar begins we must increase their joy ( Ta'anit 29th) But what
joy? The sefer Orkhot Zaddikim * (Sha'ar ha- simkha ) lists the four ingredients necessary to be happy: EMUNI (faith in Gd), bitakhon (trust in Gd), histapkut (content) and sekhel (intellect).
dwell on the third ingredient: content. If we feel that we are not lacking anything we are not only happy, but given that our glass is, so to speak, always full, even we share what we have with others.
comparable to other and evaluate what we have in relative terms is a bad habit, in that it is an obstacle that prevents us from attaining happiness we seek. But it is also a source of friction in any relationship, be it between husband and wife, relatives or business associates.
The Talmud teaches us: "I she'iesh beiadò Roze mataim mana", or "who has a hundred wants two hundred of something." First try to understand the sentence. The person who has a hundred wants another hundred for a total of two hundred or two hundred other wishes for a total of three hundred?
be answered by another passage of the Talmud: "ein adam met vechatzi ta'avotò be-iadò " or "when one dies has not gotten half of the material goods that wanted. "So who has a hundred wants two hundred others, because if you just want another hundred, would have gained at least half of what he wanted.
The Talmud tells an interesting story. When Alexander was about to conquer the world, he found the gates of Gan Eden. He pleaded to go, but he was not granted. He asked that he be given at least a fraction of Gan Eden. Suddenly one eye fell from the sky and stood at his feet. None of his advisors was able to explain the strange event.
Alexander asked for explanations from some Jewish sages who made him carry a balance, a grain of wheat and a bag of gold coins. They put the eye on the scales and the grain of wheat on the other and it turned out that the grain of wheat was heavier. Replaced the grain of wheat with a bag of gold coins and this time the eye was more heavy. And even if they added another sack and another sack yet, the eye was always heavier.
Unable to understand, Alexander asked explanation. And the wise men explained: "The Gan Eden was trying to tell you something. If your eyes looking more and more, will never be satisfied, even if they received all the money in the world and even more. Alexander, you'll never be satisfied with your achievements. The Gan Eden is reserved for those who are happy with what they have. " (Tamid 32nd )
Rav Yosef Farhi
Yerushalaim
_____________________________________________________
* Orkhot Zaddikim ("The ways of the Righteous") is one of the most famous books Mussar (Jewish ethics) , written in the 15th century in Germany by an unknown author.
_____________________________________________________
mikeamchaisrael.blogspot.com initiative of the Italian Jewish community
mikeamchaisrael.blogspot.com initiative of the Italian Jewish community
Monday, March 7, 2011
Prv.voyeur23.adultbouncer.com
Tales
She then went to meet him and together with her maid was with her son on her breast, naive, so small, the amiable son of Hector, like a beautiful star, who used to call Hector Scamander, but the other Astyanax, because Hector was the one who saved Ilio . In truth, he turns his gaze to the child, smiled in silence But Andromache approached near him shedding tears, shook hands, spoke to him and called him by name: "Unhappy, your courage will destroy you and you have no pity on young son and me that soon I will be unhappy widow to you: soon it will kill all the Achaeans rushing (against you), and for me it would be preferable, remained devoid of you, descend underground; because for me there will be more comforting when you've followed the (your) destiny, but (only) pain, nor have I honored my father and mother. Of course the illustrious Achilles killed my father, destroyed the city of Cilician Thebes by high walls well inhabited Eezione and killed, and deprived him of arms, but kept in check by heart but it burned him with weapons and artistic work erected a mound and planted elms around the nymphs of the mountains (Oreads), daughters of Zeus egioco. And my seven brothers who were in the halls (homes), they all went to Hades in one day, because of the way fast Achilles killed them all at the oxen dragging their feet and the white sheep. (Mia) mother, who reigned under the wooded Place, after he had carried out here with other spoils, then released her with countless gifts of ransom, but the homes of his father struck Artemis saettatrice, O Hector, you to me are father, mother venerable and brother, you to me are flourishing bridegroom hours have mercy Come and stay here on the tower and not make the child an orphan and the widow who, at the Stop the army caprificio where the city is extremely accessible and scalable wall. In fact, three times coming into this place the best companions of the two attempted to Ajax, the very illustrious Idomeneo, comrades of Atreus and the mighty son of Tydeus, or maybe he told someone who knows well the responses, or the soul they did so, and commands them. "
In return the great agitator helmet Hector replied:" Certainly all that is dear to me, or (dear) wife, but so far I have tremendous shame of the Trojans and Trojan in long robes as if escaping a coward out of the war, nor the soul invited me (that) because I have always learned to be brave and fight between the Trojans in the front row, trying to achieve the great glory of my father and myself. I know this fact in mind and heart will come a day when sacred Ilion shall perish, and Priam and Priam's people from the beautiful throws, but I do not care about so much for the Trojans in the future, nor for the same Hecuba Priam for ladies or for the many brave brothers who may fall into the dust at the hands of the enemies for you, lead you away in tears when one of the Achaeans from coats of bronze take away my freedom, and being under the Argo weave the web command of another and you bring water or Messeide Iperea very unwillingly, and you need a hard sovrasterà. And one day someone seeing you shed a tear, say "this is the wife of Hector who used to excel in fighting between the Trojans, tamers of horses, when they fought around Troy." So one day someone will say, "then it will be new to you pain at the lack of such a man to remove yourself from the slavery days, but I died on the land versatami hide me, before I come to know your cry and your catch. "
Saying the illustrious Hector stretched out her hands to her child, in turn, the child, crying, leaned back in the bosom of the beautiful nurse belt, frightened at the sight of his father, trembling of the arms and the bronze helmet-haired horse, seeing him terribly waving from the top of the helmet. His father and venerable mother laughed, and immediately took off the great Hector's helmet from the head and laid him on the ground, all shining, and then he, after he had kissed and shook his arms his dear son, "said Zeus praying and other gods: "O Zeus and ye other gods, grant that my son is really how I am, distinguished between the Trojans and so valiant in force and reign with power over Ilio, and one day tell someone returning from the war, he is far superior to his father and, after killing the enemy warrior, bloodied remains of the ports, and the mother rejoices in the soul. "
So saying he placed the baby in the arms of his beloved wife, and she welcomed him in the womb Scented smiling through her tears; seeing had pity on the groom, then caressed her with his hand, spoke to her and called her by name: "Wretch, do not mourn too much soul for me, since no warrior I will throw in Hades against the will of fate, I say that none of the men has escaped the fate, not the vile, nor the brave, for the first time since he has come to light. Come, go home and wait for your work, the frame and the spinning wheel and ordered the maids to tackle the work, the war will be up to the heart, and particularly to me, to all men, who were born in Troy. "So
the illustrious Hector, having spoken thus, he took the helm of the cauda equina, the dear wife had gone home and looking back repeatedly pouring copious tears. 
She then went to meet him and together with her maid was with her son on her breast, naive, so small, the amiable son of Hector, like a beautiful star, who used to call Hector Scamander, but the other Astyanax, because Hector was the one who saved Ilio . In truth, he turns his gaze to the child, smiled in silence But Andromache approached near him shedding tears, shook hands, spoke to him and called him by name: "Unhappy, your courage will destroy you and you have no pity on young son and me that soon I will be unhappy widow to you: soon it will kill all the Achaeans rushing (against you), and for me it would be preferable, remained devoid of you, descend underground; because for me there will be more comforting when you've followed the (your) destiny, but (only) pain, nor have I honored my father and mother. Of course the illustrious Achilles killed my father, destroyed the city of Cilician Thebes by high walls well inhabited Eezione and killed, and deprived him of arms, but kept in check by heart but it burned him with weapons and artistic work erected a mound and planted elms around the nymphs of the mountains (Oreads), daughters of Zeus egioco. And my seven brothers who were in the halls (homes), they all went to Hades in one day, because of the way fast Achilles killed them all at the oxen dragging their feet and the white sheep. (Mia) mother, who reigned under the wooded Place, after he had carried out here with other spoils, then released her with countless gifts of ransom, but the homes of his father struck Artemis saettatrice, O Hector, you to me are father, mother venerable and brother, you to me are flourishing bridegroom hours have mercy Come and stay here on the tower and not make the child an orphan and the widow who, at the Stop the army caprificio where the city is extremely accessible and scalable wall. In fact, three times coming into this place the best companions of the two attempted to Ajax, the very illustrious Idomeneo, comrades of Atreus and the mighty son of Tydeus, or maybe he told someone who knows well the responses, or the soul they did so, and commands them. "
In return the great agitator helmet Hector replied:" Certainly all that is dear to me, or (dear) wife, but so far I have tremendous shame of the Trojans and Trojan in long robes as if escaping a coward out of the war, nor the soul invited me (that) because I have always learned to be brave and fight between the Trojans in the front row, trying to achieve the great glory of my father and myself. I know this fact in mind and heart will come a day when sacred Ilion shall perish, and Priam and Priam's people from the beautiful throws, but I do not care about so much for the Trojans in the future, nor for the same Hecuba Priam for ladies or for the many brave brothers who may fall into the dust at the hands of the enemies for you, lead you away in tears when one of the Achaeans from coats of bronze take away my freedom, and being under the Argo weave the web command of another and you bring water or Messeide Iperea very unwillingly, and you need a hard sovrasterà. And one day someone seeing you shed a tear, say "this is the wife of Hector who used to excel in fighting between the Trojans, tamers of horses, when they fought around Troy." So one day someone will say, "then it will be new to you pain at the lack of such a man to remove yourself from the slavery days, but I died on the land versatami hide me, before I come to know your cry and your catch. "
Saying the illustrious Hector stretched out her hands to her child, in turn, the child, crying, leaned back in the bosom of the beautiful nurse belt, frightened at the sight of his father, trembling of the arms and the bronze helmet-haired horse, seeing him terribly waving from the top of the helmet. His father and venerable mother laughed, and immediately took off the great Hector's helmet from the head and laid him on the ground, all shining, and then he, after he had kissed and shook his arms his dear son, "said Zeus praying and other gods: "O Zeus and ye other gods, grant that my son is really how I am, distinguished between the Trojans and so valiant in force and reign with power over Ilio, and one day tell someone returning from the war, he is far superior to his father and, after killing the enemy warrior, bloodied remains of the ports, and the mother rejoices in the soul. "
So saying he placed the baby in the arms of his beloved wife, and she welcomed him in the womb Scented smiling through her tears; seeing had pity on the groom, then caressed her with his hand, spoke to her and called her by name: "Wretch, do not mourn too much soul for me, since no warrior I will throw in Hades against the will of fate, I say that none of the men has escaped the fate, not the vile, nor the brave, for the first time since he has come to light. Come, go home and wait for your work, the frame and the spinning wheel and ordered the maids to tackle the work, the war will be up to the heart, and particularly to me, to all men, who were born in Troy. "So
the illustrious Hector, having spoken thus, he took the helm of the cauda equina, the dear wife had gone home and looking back repeatedly pouring copious tears.
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Songs Cinema Cinema
An original film and
atipico.Gorbaciof is the nickname of a small clerical administration Neapolitan carceraria.La his life goes solo and mute, the only interlude "social" is the game of poker in the back room of a Chinese restaurant where Gorbaciof challenge himself and his fellow gambling, covering its losses by taking cash from the prison of the money he needs to play and install it again when vince.Questa solitary routine is interrupted when the protagonist falls in love with the daughter of the owner of the Chinese restaurant and with her begins to revive and pass day full of sweetness, not in spite of the communicability of language by the end diverse.Alla Gorbaciof racimolerà a hefty sum that will provide the beautiful Chinese together with a plane ticket to escape from the squalor of that life together ... ma.Non can ruin the ending for those who want to see this intense movie, where the dialogues are very rare and the film is on the shoulders of an extraordinary gesture of Toni Servillo, increasingly without doubt the best Italian actor and solo.Dolcissima intense and the Chinese character that makes it all very well the culture and the principles and ways of its gente.Bellissima the soundtrack and an excellent director Incerti.Da to see absolutely. 
An original film and atipico.Gorbaciof is the nickname of a small clerical administration Neapolitan carceraria.La his life goes solo and mute, the only interlude "social" is the game of poker in the back room of a Chinese restaurant where Gorbaciof challenge himself and his fellow gambling, covering its losses by taking cash from the prison of the money he needs to play and install it again when vince.Questa solitary routine is interrupted when the protagonist falls in love with the daughter of the owner of the Chinese restaurant and with her begins to revive and pass day full of sweetness, not in spite of the communicability of language by the end diverse.Alla Gorbaciof racimolerà a hefty sum that will provide the beautiful Chinese together with a plane ticket to escape from the squalor of that life together ... ma.Non can ruin the ending for those who want to see this intense movie, where the dialogues are very rare and the film is on the shoulders of an extraordinary gesture of Toni Servillo, increasingly without doubt the best Italian actor and solo.Dolcissima intense and the Chinese character that makes it all very well the culture and the principles and ways of its gente.Bellissima the soundtrack and an excellent director Incerti.Da to see absolutely.
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